English Demonism and the Threat of Supernatural Belief in Reginald Scot's The Discoverie of Witchcraft (1584)

dc.contributor.advisorCoy, Jasonen_US
dc.contributor.authorShanshala, Michael Edwarden_US
dc.contributor.sponsorHistoryen_US
dc.date.accepted01/01/2012en_US
dc.date.accessioned2016-10-18T16:14:25Z
dc.date.available2016-10-18T16:14:25Z
dc.date.completed2012en_US
dc.date.issued2013-03-08
dc.descriptionThesis (M.A.) College of Charleston, South Carolina-The Graduate School, 2012en_US
dc.descriptionCommittee members: Jason Coy, Kurt Boughan, William Olejniczacken_US
dc.descriptiondemonism, Reginald Scot, skepticism, witchcraften_US
dc.description.abstractThis study argues that the Protestant discourse on demonic temptation in sixteenth-century England played a role in shaping Reginald Scot's skepticism of magic, witchcraft, and corporeal demons. I develop witchcraft historian Phillip C. Almond's characterization of Scot as a "spiritual demonologist" concerned with identifying those who had fallen under diabolic manipulation. This study maintains that Scot's disbelief in the supernatural, as well as his demonization of folk magicians, witchcraft theorists, and demonologists, stemmed from this spiritualization of Satan. Scot's insistence that Satan lacked physical agency was a rigorous magnification of an existing trend in demonic representation that portrayed subversion as the Devil's principal tool against the faithful. Scot's amplification of English demonism predisposed him to see falsehood and blasphemy in places where his peers saw proof of magic, witchcraft, and demonic attack. The results of this study suggest that the internalized view of Satan in post-Reformation England helped foster the development of English witchcraft skepticism.en_US
dc.identifier.urihttp://hdl.handle.net/123456789/3168
dc.languageenen_US
dc.subjectHistoryen_US
dc.titleEnglish Demonism and the Threat of Supernatural Belief in Reginald Scot's The Discoverie of Witchcraft (1584)en_US
dc.typeThesisen_US
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